This silver libation stand used to receive water offerings to the dead or the gods. The text includes the name of the king Amenemope, and the words this fresh libation which has come forth from Elephantine and which emerges in the region of Heliopolis. referring to the annual flood of the Nile. In ancient Egypt,...
This funerary gold mask originally covered the face of the mummy of Wendjebauendjed, an army general of Psusennes I. Colored glass paste forms the eyes and eyebrows. The general’s face is idealized and detailed, with a slight smile. The mask covered the face, neck, and ears. It ended at the forehead where six small-perforated tongues...
The ancient Egyptian mummy, coffin and cartonnage mask of Shep en-Mut were donated to the museum in 1897. The decoration and inscriptions show she was a married woman, and the daughter of NesAmenempit, who is described as a ‘carrier of the milk-jar’. Cartonnage masks were an integral part of ancient Egyptian funerary practices. These masks...
The inner side of the smaller segment of this cuff bracelet is inscribed for a man with the Libyan name of Nimlot (also rendered as Nemareth or the like). The bracelet was once inlaid with lapis lazuli. The external decoration of the bracelet consists of geometric decoration and a figure of a child god. The...
Djed-djehuty-iuef-ankh (whose name means ‘The god Thoth says “May he live”’) was a member of a family of priests from the city of Thebes, where he served the warlike god Montu. This spectacular nest of three coffins containing his mummy was found in 1895, together with that of his mother, buried within the grounds of...
This inlaid gold bracelet was found on the right arm of King Psusennes I’s mummy, although it is inscribed on the inside with the word “Iabet” meaning “east” or “left”. The burial chamber of Psusennes I, third king of the 21st Dynasty, contained many pieces of jewelry, among which were two identical bracelets. The bracelet...
Copper alloy hollow cast statue of the princess-priestess Takushit. It had ritual, votive, and funerary functions. The statue was found in 1880, in Lower Egypt, on the hill of Kom-Toruga, near Lake Mariut, south of Alexandria. The use of the statue was ceremonial while the priestess was alive, and was part of the ritual equipment of...
The central feature of this pectoral is a lapis lazuli scarab pushing the sun-disc with its front legs, while the rear legs hold the cartouche of King Amenemope. To either side, the goddesses Isis and Nephthys protect him. At the bottom of the pectoral an inscription provides the name of the king. The frame of the...
This pectoral of king Shoshenq II, a large piece of jewelry worn on the chest, is in the form of a naos, or inner temple. It is topped by a decorative band with the winged sun disk. The main scene is of openwork design and shows the winged scarab Khepri. The scarab is below another...
The falcon amulet of King Amenemope is represented stretching its wings and grasping the Shen sign to which two plaques bearing the cartouches of the king are attached. The solid gold head is turned to the left. Other parts of the hawk such as the beak, the eyes, the back of the neck, and the...
