Molded winged scarab amulet of blue glassy faience, with separate wings, of a type that was mass-produced in the first millennium BC. Flat and schematically modeled, it was intended to be incorporated into a beadwork mummy shroud. Mounted together with fabric backing. This scarab is rather coarsely modeled, although every detail of the body is...
A canopic jar lid with a representation of Duamutef, the jackal-headed son of Horus, protected the stomach of the deceased and was in turn protected by the goddess Neith. The Four Sons of Horus were a group of four gods in ancient Egyptian religion, who were essentially the personifications of the four canopic jars, which...
This statuette of Ptah is remarkable for its beauty and size, state of preservation, elaborate manufacture provisions, and its demonstrable date to the Third Intermediate Period. The great Egyptian god Ptah was a deity whose many aspects include those of both a creator god and a god who listens to individuals’ prayers. Ptah’s name was...
This silver libation stand used to receive water offerings to the dead or the gods. The text includes the name of the king Amenemope, and the words this fresh libation which has come forth from Elephantine and which emerges in the region of Heliopolis. referring to the annual flood of the Nile. In ancient Egypt,...
This funerary gold mask originally covered the face of the mummy of Wendjebauendjed, an army general of Psusennes I. Colored glass paste forms the eyes and eyebrows. The general’s face is idealized and detailed, with a slight smile. The mask covered the face, neck, and ears. It ended at the forehead where six small-perforated tongues...
The ancient Egyptian mummy, coffin and cartonnage mask of Shep en-Mut were donated to the museum in 1897. The decoration and inscriptions show she was a married woman, and the daughter of NesAmenempit, who is described as a ‘carrier of the milk-jar’. Cartonnage masks were an integral part of ancient Egyptian funerary practices. These masks...
The inner side of the smaller segment of this cuff bracelet is inscribed for a man with the Libyan name of Nimlot (also rendered as Nemareth or the like). The bracelet was once inlaid with lapis lazuli. The external decoration of the bracelet consists of geometric decoration and a figure of a child god. The...
Djed-djehuty-iuef-ankh (whose name means ‘The god Thoth says “May he live”’) was a member of a family of priests from the city of Thebes, where he served the warlike god Montu. This spectacular nest of three coffins containing his mummy was found in 1895, together with that of his mother, buried within the grounds of...
This inlaid gold bracelet was found on the right arm of King Psusennes I’s mummy, although it is inscribed on the inside with the word “Iabet” meaning “east” or “left”. The burial chamber of Psusennes I, third king of the 21st Dynasty, contained many pieces of jewelry, among which were two identical bracelets. The bracelet...
Copper alloy hollow cast statue of the princess-priestess Takushit. It had ritual, votive, and funerary functions. The statue was found in 1880, in Lower Egypt, on the hill of Kom-Toruga, near Lake Mariut, south of Alexandria. The use of the statue was ceremonial while the priestess was alive, and was part of the ritual equipment of...
