Green glazed steatite amulet in the form of a naos or a shrine. A naos (Greek ναός “temple, shrine”) is the descriptive name given to Egyptian hieroglyph Gardiner O18 (see below). Within the inner shrine, an aegis of a leonine (lion) goddess remains. Each side of the shrine is decorated with representations of the leonine...
This gold vase or bowl of Psusennes I with carved stripes on the body reveals the fine taste and skills of the craftsmen of the period. It bears four cartouches engraved on it, saying “The Adoratress of Hathor Henuttawy, Mother Divine of Khonsu, Aakheperre chosen of Amun, Psusennes beloved of Amun.” It is unclear if...
Gold sandals found on the mummified body of the king Shoshenq II. Ensured that the king would be shod like the gods in the afterlife. Shoshenq II was the only ruler of the 22nd Dynasty whose tomb was not plundered by tomb robbers. His final resting place was discovered within an antechamber of Psusennes I’s...
The so-called “heart scarabs” had to protect the heart of the deceased. According to ancient Egyptians, the heart contained the intellect and emotions. For this reason, it should have been preserved in the Afterlife as well. Heart scarabs were very popular amulets. Positioned on the chest of the mummy, they usually take the shape of...
This is the coffin lid of a woman named, Iawttayesheret (also known as Tayesheret), who lived during Egypt’s 25th Dynasty, c. 722-655 B.C. Iawttayesheret was the daughter of Padikhnum and Tadiaset. Iawttayesheret held the title of The Divine Adoratrice of Amun, which was a title given to those secondary to the God’s Wife of Amun....
Lady of the House; Chantress of Amun-Ra, Tentosorkon, as appearing in her Papyrus (Book of the Dead), discovered in Thebes. c. 945 B.C. British Museum. EA9919,2 The name means ‘The (female) servant of Osorkon’. Tentosorkon (That of Sorkon), a name of Libyan origin which appeared around the 21st dynasty in the Delta, and was popularised...
This is a solid gold statue of the god Amun (imn) and is truly one of a kind. As a pure gold figure of the god, this figure is an example of those golden figures of gods and goddesses that would have been the centrepiece of prayers and rituals within the temples throughout the age...
The outer coffin lid of Henuttawy, intended to resemble a wrapped mummy, wears an elaborate pectoral topped by a cavetto cornice in the shape of a small shrine within which are two winged wadjet eyes, with suspended uraeus cobras holding ankhs. Below these, Horus falcons flank a central scarab that pushes a sun disk upward,...
Sha-Amun-en-su was an Ancient Egyptian ritualistic singer and priestess of Amun at the Temple of Karnak. Her name translates to “Fertile Fields of Amun”, and she died around 750 B.C. Sha-Amun-en-su lived during the Twenty-second Dynasty of Egypt (Bubastite Dynasty), where the kings ruled from the city of Bubastis (“House of Bast“, Ancient Egyptian: “Per-Bast“)....
Although the coffin belongs to an Ancient Egyptian man named Pa-Di-Tu-Amun, the coffin lid was originally made for a female priestess, with the titles “mistress of the house, chantress of [Amun]”. The feminine quality of the art is still noticeable. Acquired in Egypt during the 1920s, by the Swedish scientist Olof Vilhelm Arrhenius, this Third...
