This coffin, belonging to a woman called Takhebkhenem, is made of wood, with polychrome painted decoration. The British Museum notes that, “the vignettes, which are executed in a very conservative style, show the deceased carrying a sistrum before Osiris, her mummy on a bier, and a strange hawk-headed kneeling figure, described as Osiris, there is...
This wooden chest with four painted Egyptian alabaster canopic jars belongs to somebody called Gua. They date from the 12th Dynasty of Ancient Egypt’s Middle Kingdom, approximately, 1939-1760 B.C. Discovered in Deir el-Bersha, they are inscribed with funerary texts on behalf of Gua, invoking the Four Sons of Horus, Isis, Nephthys, Selket and Neith. Three of the jars retain remains of linen packages inside.
Green glazed steatite amulet in the form of a naos or a shrine. A naos (Greek ναός “temple, shrine”) is the descriptive name given to Egyptian hieroglyph Gardiner O18 (see below). Within the inner shrine, an aegis of a leonine (lion) goddess remains. Each side of the shrine is decorated with representations of the leonine...
Osiris with Isis and NephthysThe Book of the Dead of the scribe HuneferNew Kingdom, 19th Dynasty, c. 1300 B.C.British Museum. EA9901,3 Hunefer was a scribe during the 19th Dynasty (c. 1300 B.C.). He was the owner of the Papyrus of Hunefer, a copy of the funerary Egyptian Book of the Dead, which represents one of the...
Limestone seated statue of Horus wearing Roman military costume; traces of paint; arms lost. The figure originally wore a crown, probably of another material, inserted into the top of the head. The falcon head is rendered with careful attention to the feathering around the face; the eyes are human and the pupils are incised. The...
Wooden lid and base of a coffin for a young girl from Akhmim, Sohag, Egypt, c. 50 B.C.- 50 A.D. This coffin dates from the period of Greco-Roman rule and can be seen by the garment the young girl is seen depicted wearing. However, despite this she maintains her Egyptian religious belief, by being mummified...
Both of these faïence depictions of royal headdresses date from the late 18th Dynasty to possibly early 19th Dynasty. The first, is likely to have been depicted upon the head of a late 18th Dynasty queen, and next is the round crown, as seen adorning the head of kings such as King Amenhotep III. Lavender...
King Mentuhotep II being embraced by the falcon-god of war Montu (no longer visible) Middle Kingdom, 11th Dynasty, c. 2055-2004 B.C. Temple of Mentuhotep, Deir el-Bahari. Limestone relief of Mentuhotep II: this section of raised relief shows Mentuhotep II, wearing the red crown of Lower Egypt, embraced by the god Montu. Montu embraces the king...
The Scribe of the Place of Truth, Amennakht (New Kingdom, 20th Dynasty, c. 1170 B.C.) kneels before the goddess Meretseger, “She who loves silence”. Amennakht, is in praise of Meretseger who sits before him on a throne of red, blue and orange. She is wearing a red dress and a cuff on her upper left...
Fragmentary green schist statue of king Mentuhotep VI, the lower legs and base now missing. The king wears the nemes headcloth, with wide striped lappets that extend over the shoulders and a twisted braid at the back. The material is tucked behind the ears, and a faint horizontal band across the forehead. Above this is...
