Kohl

Alabaster Canopic Jar of Tutankhamun

In the world of Ancient Egypt, kohl was far more than a mere cosmetic; it was an essential element of both daily life and spiritual belief.

This fine black powder, traditionally made from galena (lead sulphide) or stibnite (antimony sulphide), was ground into a fine pigment and mixed with oils or resins to create a smooth paste. Applied with delicate applicators or reeds, kohl was used by both men and women to line the eyes in dramatic, elongated strokes that swept outward from the corners, accentuating the eyes’ natural beauty while serving a host of practical and symbolic functions.

Practically, kohl acted much like modern sunglasses, its dark pigment reducing the harsh glare of Egypt’s unforgiving sun on the lid of the eye, and its mineral properties even offering a degree of protection against infections such as trachoma.

Yet beyond its practical use, kohl carried profound spiritual resonance. The heavily lined eyes, mirroring the protective gaze of the Eye of Horus, were believed to ward off evil and invoke divine protection. Its presence in tombs, often accompanied by kohl pots, symbolised the enduring need for protection and adornment in the afterlife, ensuring the deceased would face eternity with both grace and safety.

Limestone relief of Iry, who held titles such as “King’s Priest” & Scribe
Old Kingdom, 4th Dynasty, c. 2613-2494 B.C.
Tomb of Iry, Giza.
British Museum. EA1168

In life and in death, kohl was a marker of status, spirituality, and style, a striking testament to the sophistication and ritual depth of Ancient Egyptian culture.

My heart bares itself instantly,
at the memory of your love.
It does not let me walk like a person,
it has strayed from its shelter.
It does not let me put on a dress,
I cannot even wrap my scarf,
No kohl can be put on my eye,
I am not anointed with oil.

‘Don’t stand there – go in to him’
it tells me at each memory of him.
Don’t, my heart, be stupid at me:
why are you acting the fool?
Sit, be cool, the sister has come to you’
but my eye is just as troubled.
Don’t make people say of me
‘she is a woman fallen by love’
Be firm each time you remember him,
My heart, do not stray.

Papyrus Chester Beatty I, 4th Stanza

Kohl Jars & Cosmetic Holders

Across the world’s museums, one finds a dazzling array of kohl jars from Ancient Egypt. These small yet exquisite vessels that speak volumes about both daily life and ritual in this ancient civilisation.

This exquisite set of cosmetic jars, adorned with gleaming gold foil, is intimately linked with the grave goods of three foreign wives of Thutmose III, nephew of the illustrious Queen Hatshepsut, c. 1479–1425 B.C..
Each vessel bears the royal cartouche, signifying them as gifts bestowed by the king himself. The inscription on this particular jar declares: “the Good God, Menkheperre (Thutmose III), given life.”
Now at the Met Museum.

These pots, which once held the precious black powder used to adorn the eyes (some even with pigment still remaining), range in material from humble to luxurious. In museums such as the Louvre, the British Museum, and the Metropolitan Museum of Art, kohl jars crafted from simple clay or wood sit alongside those made from alabaster, faience, stone, and even those adorned with precious metals like gold and silver. The choice of material often reflected the social status of the owner: elite individuals and royalty favoured richly carved or inlaid vessels of alabaster and anhydrite, sometimes accented with gold leaf, while common folk likely relied upon more utilitarian pots of clay or wood.

Accompanying many of these jars are slender applicators or kohl sticks, elegantly tapered pieces often made of wood, bone, ivory, or metal. These were designed to reach into the jar and lift out the powdered or paste-like kohl, which could then be applied with a practiced hand to create the iconic elongated eye lines that defined ancient Egyptian beauty. These sticks, too, reflected the user’s status, while simple wooden sticks sufficed for everyday use, wealthier individuals often possessed elaborately carved applicators, sometimes even bearing inscriptions or decorative motifs.

Between 1908 and 1914, Howard Carter and the Earl of Carnarvon undertook excavations in the Theban necropolis, focusing on a section known as Lower Asasif. This area encompassed a grand Middle Kingdom tomb with a vast courtyard, which, from the late 17th Dynasty through to the early joint reign of Hatshepsut and Thutmose III in the 18th Dynasty, c. 1575–1475 B.C., was repurposed as a cemetery. Carter and Carnarvon’s efforts revealed half of this burial ground before their attention shifted to the famed Valley of the Kings. In 1915–1916, the remaining half of the cemetery was excavated by the Museum’s Egyptian Expedition. The artefacts now displayed in Gallery 114 represent finds from both phases of these important excavations.
Among the objects is a toiletry set, comprising a kohl tube for eye cosmetics, a razor, tweezers, a whetstone, and a mirror (all discovered nestled within a rush basket unearthed during Carter and Carnarvon’s earlier explorations). This intimate collection of personal grooming tools offers a glimpse into the daily lives and practices of Ancient Egyptians, reflecting both their devotion to personal appearance and their rich cultural traditions, and are now housed at the Met Museum.

The use of kohl was a practice embraced across all levels of society, from kings and queens to farmers and artisans, and both men and women partook in its application. While the wealthy might have commissioned ornate jars of fine stone to grace their dressing tables, even the humblest of Egyptians could possess a modest kohl pot and stick, testifying to the universal appeal and importance of eye makeup in both fashion and function.

As previously stated, beyond mere aesthetics, the protective qualities of kohl, believed to ward off evil spirits and reduce glare from the sun, made it a necessity rather than a luxury. Thus, these jars and their accompanying sticks offer a fascinating glimpse into the daily lives, beliefs, and social dynamics of Ancient Egypt, revealing how beauty, health, and spirituality intertwined in a single, elegant gesture.

Cosmetic Spoons

Kohl, being a powdered pigment often made from galena or stibnite, was traditionally stored in dedicated jars or pots to keep it dry and ready for application, accompanied by slender applicators for direct transfer to the eyes.

Cosmetic spoons from Ancient Egypt, beautifully carved in the shapes of swimming girls, animals, or lotus flowers, were used in the broader context of personal adornment and ritual, but they were not typically used to store kohl. These spoons were often intended for mixing, scooping, or offering unguents, perfumes, and scented oils, rather than the kohl itself. However, cosmetic spoons could have been used for blending or offering powdered pigments, such as eyeshadow made from crushed green malachite or red ochre used for blush or lip colour. These powders were likely mixed with oils or fats before application, and the spoons may have served to prepare or present these mixtures, especially in ritual contexts.

In the Musée du Louvre two remarkable cosmetic spoons speak to the sophisticated artistry and daily rituals of personal adornment in the New Kingdom:

The first (Musée du Louvre. N 1735), attributed to the New Kingdom (c. 1550–1069 B.C.), takes the form of a foreign figure clad in a pleated loincloth, standing tall and bearing a large jar upon his back. This wooden spoon, complete with engraved and inlaid details, once featured a swivel lid (now missing) that would have secured the cosmetic contents. The depiction of a foreign bearer carrying a jar evokes the imagery of tribute bearers in tomb and temple reliefs, symbolising both the opulence of imported goods and the ritualistic preparations for beauty and spiritual protection. Both spoons, carved with precision and imbued with symbolism, offer intimate glimpses into the world of Egyptian cosmetics, where beauty, ritual, and social status intertwined.

The second (Musée du Louvre. N 1737) spoon, a wooden cosmetic spoon from the early 18th Dynasty (c. 1550–1425 B.C.), depicts a young girl standing nude with her hair in delicate side-locks, her arms gracefully cradling three lotus bouquets and three ducks. Though the figure’s feet are missing, the spoon’s design, complete with a sawtooth pattern encircling the bowl, evokes the floral and aquatic motifs so beloved in Egyptian art. This piece, believed to have been excavated at Gurna in West Thebes, likely formed part of a noblewoman’s cosmetic assemblage, reflecting both the sensual elegance and spiritual symbolism of the lotus and waterfowl.

In essence, while kohl itself was stored in jars, cosmetic spoons were part of the wider ritual of beautification, used for preparing and offering various cosmetic substances, including powdered pigments for the face and eyes, and fragrant unguents.