Gold and Turquoise Pendant with Atef Crowns and Wedjat Eye

Delicate yet imbued with potent symbolism, this captivating pendant dates from the Third Intermediate Period. With the twilight centuries of the New Kingdom now past, this miniature masterpiece of sacred adornment evokes the lingering splendour of a once radiant golden age. Fashioned from rich gold and vivid turquoise (a gemstone revered in Ancient Egyptian thought for its protective and auspicious properties) the piece reflects both the artistry and spiritual depth of its time.

Gold and Turquoise Pendant with Atef Crowns and Wedjat Eye
Third Intermediate Period, 21st-22nd Dynasty, c. 1069–715 B.C.
Cleveland Museum of Art (Gift of Vivian Merrin, 1989.39)
Materials: Gold and turquoise | Dimensions: 5.1 × 2.3 cm

Centrally set within the pendant is a turquoise inlay, into which the Wedjat eye, or Eye of Horus, is carved. Though simple in execution, this symbol was anything but trivial. The Wedjat was a sign of healing, protection, and completeness; a divine talisman often invoked to safeguard body and soul. Flanking this eye are two vigilant uraeus cobras, protectors of royalty and sacred spaces, their poised forms alert with divine energy, each with a sun disc above their heads.

Above them rise three Atef crowns, mounted upon the head of a central uraeus; crowns traditionally associated with Osiris, Lord of the Underworld and ruler of the afterlife. The Atef, with its white crown of Upper Egypt and flanking ostrich feathers, represented resurrection, kingship, and eternal sovereignty. Its presence in triplicate here lends the pendant an air of cosmic authority, perhaps evoking the divine triad or the king’s multiple aspects.

Suspended below the pendant are four delicate strands of plaited (or braided) gold, not merely decorative but suggestive of movement; an echo of life and vitality worn close to the heart. Such fine craftsmanship and luxurious materials strongly suggest that this piece once belonged to someone of considerable status, perhaps a priest or noble closely associated with temple ritual, or even a high-ranking woman in service to a god’s cult.

To wear such a pendant was not only a mark of wealth but of divine proximity, an assertion of one’s connection to sacred power. In an age when politics and priesthood intermingled, and magic shimmered beneath the surface of daily life, such jewellery was both protection and proclamation: a visual hymn in gold and stone.

Detail

Summary:

Gold and Turquoise Pendant with Atef Crowns and Wedjat Eye

Third Intermediate Period, 21st-22nd Dynasty, c. 1069–715 B.C.

Cleveland Museum of Art (Gift of Vivian Merrin, 1989.39)