This head was originally part of a colossal (larger than life) statue of a dignitary or priest, dating from approximately 1700–1600 B.C., making it a Middle Kingdom or Early Second Intermediate piece. It is not known if he was seated or standing. Now at the Metropolitan Museum of Art, New York City, this statue was...
The functions of Qetesh in Egyptian religion are hard to determine due to lack of direct references, but her epithets (especially the default one, “lady of heaven”) might point at an astral character, and lack of presence in royal cult might mean that she was regarded as a protective goddess mostly by commoners. Known sources...
Statue of the goddess Isis, so-called “Isis of Coptos”. She wears a tripartite wig with uraeus. The sun disc and cow’s horns identify the sculpture as Isis or Hathor. Her dress is Egyptian in style and sheath-like in appearance, and around her neck she wears an incised collar of beads.
This wooden chest with four painted Egyptian alabaster canopic jars belongs to somebody called Gua. They date from the 12th Dynasty of Ancient Egypt’s Middle Kingdom, approximately, 1939-1760 B.C. Discovered in Deir el-Bersha, they are inscribed with funerary texts on behalf of Gua, invoking the Four Sons of Horus, Isis, Nephthys, Selket and Neith. Three of the jars retain remains of linen packages inside.
This vibrant purple amethyst scarab beetle is said to be found in Tomb IV at Jebail in Lebanon, according to Montet 1928. However, it is impossible to establish the exact provenance of this beetle (cf. Martin 1996). The scarab is beautifully inscribed on its back with name ‘Impy’ and hieroglyphic signs including ka sign, nefer and lotus sign.
![This votive stela, dated from the reign of Amenhotep III and found at Deir el-Medina, is dedicated to the goddesses Taweret and Mut of Isheru, both female deities of motherhood and femininity. It was commissioned and dedicated by a man “[ … ] of [the house of] Amun, Khonsu“, in hopes for a woman’s safe and successful pregnancy and childbirth.](https://i0.wp.com/egypt-museum.com/wp-content/uploads/2023/11/This-votive-stela-dated-from-the-reign-of-Amenhotep-III-and-found-at-Deir-el-Medina-is-dedicated-to-the-goddesses-Taweret-and-Mut-of-Isheru.jpg?resize=320%2C320&ssl=1)
This votive stela, dated from the reign of Amenhotep III and found at Deir el-Medina, is dedicated to the goddesses Taweret and Mut of Isheru, both female deities of motherhood and femininity. It was commissioned and dedicated by a man “[ … ] of [the house of] Amun, Khonsu“, in hopes for a woman’s safe and successful pregnancy and childbirth.
Green glazed steatite amulet in the form of a naos or a shrine. A naos (Greek ναός “temple, shrine”) is the descriptive name given to Egyptian hieroglyph Gardiner O18 (see below). Within the inner shrine, an aegis of a leonine (lion) goddess remains. Each side of the shrine is decorated with representations of the leonine...
Life-sized granodiorite torso inscribed for Amenpayom, the great army general of the district of Mendes in the Nile Delta.Ptolemaic Dynasty, 200–100 B.C.From Tanis, Egypt. Now at the Cleveland Art Museum. 1948.141
This mummy mask of a man named Sebni dates from the 12th Dynasty of the Middle Kingdom period of Ancient Egyptian history, c. 1980–1801 B.C. It was purchased in Asyut, Egypt by Lucy Olcott Perkins through Henry W. Kent and is originally thought to be from the Necropolis of Meir. Meir was the functioning cemetery...
Relief of Mentuemhat in his robes as a priest of Amun and carrying the wand used to consecrate food offerings to the god. Raised relief in the style of his time, but showing some influence of Middle Kingdom work. Mentuemhat is one of the most recognizable nonroyal names from ancient Egypt. He was a rich...
